Black History 365 | # 136 bell hooks

bell hooks trailblazing scholar, author, social activist, and feminist, who passed away December 2021 in her home, in Berea, KY, viewed history and knowledge as crucial, but only if clearly connected to accessibility and relevance. hooks, who signed her name in lower case letters as a testimony of the importance of the work and not the individual author, as well as a challenged to the standards of traditional academic writing which traditionally have dismissed the work of scholars of color, particularly, black women and women of color, distanced herself from the type of academic writers who under the guise of “dispassionate and feigned objectivity” did not personally engage with the social topics that they write about. Before the word ‘intersectionality’ was coined by Kimberlé Crenshaw in 1989, bell hooks critiqued a narrowed feminism that hailed from the white middle class living room and neither addressed interlocking webs of oppression nor recognized its own race and class privileges – therefore, blindly disregarding the multidimensional plights of non-white, underprivileged women. She is quoted as saying “I began to use the phrase in my work white supremacist, capitalist, and patriarchy because I wanted to have some language that would actually remind us continually of the interlocking systems of domination that define our reality.” Major respect to her legacy.

Black History 365 | # 135 Audre Lorde

Audre Lorde (1934–1992) was a poet, essayist, librarian, feminist, and equal rights activist. Lorde is self described as "black, lesbian, mother, warrior, poet" and daughter of Caribbean immigrants. Lorde was a major contributor to the early American LGBT culture fostered in the bars of NYC. Her work deals with the topics of love, betrayal, childbirth and her life as a lesbian and is politically focused around gay and lesbian rights as well as feminism. Lorde shocked even other feminists of her time with her progressive theories that racism, sexism, and homophobia were all linked in that they all come from an inability to respect difference.

Black History 365 | # 134 DJ Tameil

DJ Tameil is known as the pioneer of Jersey Club Music. Getting inspiration and building friendships with DJ’s from Baltimore he took those fundamentals to New Jersey and essentially created the sound we know and love today from New Jersey. Shoutout to Slink, Montana, Lilman, & of course Uniiqu3 to name a few.

Black History 365 | # 133 The History of the police

The origins of modern-day policing can be traced back to the "Slave Patrol." The earliest formal slave patrol was created in the Carolinas in the early 1700s with one mission: to establish a system of terror and squash slave uprisings with the capacity to pursue, apprehend, and return runaway slaves to their owners. Tactics included the use of excessive force to control and produce desired slave behavior. Slave Patrols continued until the end of the Civil War and the passage of the 13th Amendment. Following the Civil War, during Reconstruction, slave patrols were replaced by militia-style groups who were empowered to control and deny access to equal rights to freed slaves. They relentlessly and systematically enforced Black Codes, strict local and state laws that regulated and restricted access to labor, wages, voting rights, and general freedoms for formerly enslaved people. In 1868, ratification of the 14th Amendment of the U.S. Constitution technically granted equal protections to African Americans — essentially abolishing Black Codes. Jim Crow laws and state and local statutes that legalized racial segregation swiftly took their place. By the 1900s, local municipalities began to establish police departments to enforce local laws in the East and Midwest, including Jim Crow laws. Local municipalities leaned on police to enforce and exert excessive brutality on African Americans who violated any Jim Crow law. Jim Crow Laws continued through the end of the 1960s.

Black History 365 | # 132 Betty Shabazz

Betty Shabazz is an American educator and activist who is the widowed wife of El-Hajj Malik El-Shabazz (Malcolm X). In 1976 Shabazz began working at Medgar Evers College in Brooklyn, first as a professor, then as the director of its department of communications and public relations. She also lectured occasionally, addressing such topics as civil rights and racial tolerance. Shabazz died in 1997 from severe burns suffered in a fire set by her 12-year-old grandson.